Tag Archives: textbooks

The Problem with Textbooks

One really interesting activity I did in my Curriculum Theory course last year was to analyze a curriculum artifact. My department doesn’t use textbooks, but I really wanted to analyze a textbook after reading Michael Apple’s 1985 article “The Culture and Commerce of the Textbook.” I highly recommend this article, by the way. I found it fascinating, especially as it seems we are still discussing some of the issues Apple identified 35 years ago. This CBS This Morning segment on textbooks includes a really interesting statement near the end regarding the fact that textbook companies can make changes to texts to make them more accurate, but it’s up to the schools to adopt the standards and texts.

Apple (1985) argues that the textbook is one of the main means through which “legitimate knowledge,” which he defines as “the ‘cultural capital’ of the dominant classes and class segments” (p. 148), is transmitted. This becomes problematic because the market and production methods affect textbook production, and the textbook production industry is decentralized and caught between the tensions of profitable sales and obligations for transmitting knowledge (Apple, 1985). As a result, large markets, particularly in conservative areas of the country, sometimes drive the content of textbooks because these more conservative school districts will not purchase materials that challenge the ideological or political beliefs of those in power in these districts (Apple, 1985).

Textbooks can make things easier for teachers. There are handy questions for discussion in the teacher’s edition. You can assign questions after readings (if that’s your thing). But relying on them means that students often don’t get the whole story because what goes into a textbook is very political. At the time when the article was written, admittedly a long time ago, the top twenty publishers sold the vast majority of textbooks, and most of the people making editorial decisions about the content of textbooks were White men (Apple, 1985). I would imagine that it’s still true, but I’d have to do a bit more research to find out.

In 2015 a student at Pearland High School near Houston found his textbook described enslaved people forcibly removed from Africa as “workers” (Isensee, 2015). Apple (1985) questions “Who determines what this ‘public’ [that publishers respond to] is?” (p. 157), which is a question that I have as well. I would argue that, as Apple (1985) implies, the “public” whose “needs” publishers respond to is probably White, middle- to upper-class, and largely privileged in other ways (such as cis-gender, heterosexual, Christian, etc.) and thus are more likely to see themselves and stories of people like them reflected in textbooks. Texas is one of the largest textbook markets in the country, and textbook companies want Texas school systems to adopt their books, as seen in the CBS video.

Apple (1985) suggests that researchers should undertake a “grounded ethnographic investigation that follows a curriculum artifact such as a textbook from its writing to its selling (and then to its use)” (p. 159), and I think this would be well worth our time as educators to do. When I get a chance to do some digging, I’d like to find out if anyone has done it since Apple wrote this article in 1985.

In case you are wondering how my curriculum artifact analysis turned out—the world history textbook I analyzed devotes twenty pages to the history of the entire continent of Africa (Gainty & Ward, 2011). Gloria Ladson-Billings (1995) maintains that culturally relevant curriculum, including learning about topics that affirm students’ identities, will help students, particularly students of color, experience more success in school. The small amount of space devoted to learning about African history may communicate to students, particularly African-American students, that this history is not important or not worthy of study.

To be fair, the book is meant to accompany a larger textbook that I didn’t examine, and I also did not analyze the balance of coverage of societies on other continents in the book, mainly because the main crux of the assignment was to examine the curriculum artifact’s strengths and weaknesses, and in order to make the assignment manageable, I zeroed in on one lesson in the book. In my analysis, I found one strength is that the text asked students to analyze images. Students should learn how to analyze images critically, as this form of media is one of the most common communication methods in the age of Instagram and Twitter and is also not often considered important in schools. Another strength of the textbook is the use of storytelling (from the Epic of Sundiata) to capture a culture. As Geneva Gay (2002) explains, many cultures, including African American, Native American, Asian, and Latino cultures, use storytelling in their communication; thus, learning about a culture through its stories contributes to a more culturally responsive learning experience.

In terms of weaknesses, I felt the questions following the image and the passage are somewhat low level. Asking students to “describe [the] structure” (Gainty & Ward, 2011, p. 225) or “wedding ceremony” (Gainty & Ward, 2011, p. 223) are simple comprehension questions that do not ask students to draw inferences, interpret, or analyze or synthesize information. Even most of the comparative questions on p. 223 of the book are fairly low-level questions on Bloom’s Revised Taxonomy (Anderson & Krathwohl, 2001).

The book really does not adequately explore African history. According to Gay (2002) “culturally responsive teaching” involves “using the cultural characteristics, experiences, and perspectives of ethnically diverse students for teaching them more effectively,” and while she posits that “academic knowledge and skills are situated in the lived experiences and frames of reference of students,” it also stands to reason that the cultural history of those students is as important as their lived experiences (p. 106). Students, particularly African-American students, using this text are not learning much about African history from a text that purports to cover world history. Ladson-Billings (1998) argues that “the official school curriculum [is] a culturally specific artifact designed to maintain a White supremacist master script” (p. 18), and the space devoted to exploring African history in this text certainly supports her argument. This omission is particularly glaring in light of the text’s fairly recent publication date of 2011.

I definitely think teachers who have to use textbooks should do such an analysis of their text. In fact, I don’t think it’s a bad idea to focus narrowly on one issue that you want to make sure students learn thoroughly. For example, it seems to me that a lot of people don’t understand the actual causes of the Civil War, as evidenced in the CBS video, and if you teach American history (or even American literature), see what your textbook says, and if it’s inadequate or misleading, make sure students know that.

In fact, I’d be willing to bet students would be interested to know the textbooks they use are not politically neutral. What if you asked students to analyze the way a topic is presented. Whose point of view is centered? Whose is missing? Why?

References

Anderson, L. W. & Krathwohl, D. R. (2001). A taxonomy for learning, teaching, and assessing: A revision of Bloom’s taxonomy of educational objectives. New York: Longman

Apple, M. W. (1985). The culture and commerce of the textbook. Journal of Curriculum Studies, 17(2), 147-162.

Gainty, D. & Ward, W. D. (2011). Sources of world societies (2nd ed., Vol. I). Boston: Bedford/St. Martin’s.

Gay, G. (2002). Preparing for culturally responsive teaching. Journal of Teacher Education, 53(20), 106-116.

Isensee, L. (2015). Why calling slaves ‘workers’ is more than an editing error. NPR, https://www.npr.org/sections/ed/2015/10/23/ 450826208/why-calling-slaves-workers-is-more-than-an-editing-error

Ladson-Billings, G. (1995). Toward a theory of culturally relevant pedagogy. American Educational Research Journal, 32(3), 465-491.

Ladson-Billings, G. (1998). Just what is critical race theory and what’s it doing in a nice field like education? International Journal of Qualitative Studies in Education, 11(1), 7-24.

FAQ: Teaching American Literature Thematically

american books photo
Photo by Curtis Gregory Perry

Over two years ago, I wrote a post about my approach to teaching American literature thematically. I close comments on posts once they are a year old, but this post continues to generate some questions, so I thought I would post an update in answer to the questions people most frequently ask me about teaching American literature thematically.

Can I use your essential questions for my own unit?

Feel free. I hope they are useful. If you are using them somewhere online, however, I request that you give me credit. If you want to learn more about creating essential questions, I can recommend no source more highly than Grant Wiggins and Jay McTighe’s book Understanding by Design. They also have one focused just on essential questions called Essential Questions: Opening Doors to Student Understanding.

Are you still teaching thematically?

Yes, right up through the school year that just ended. I would continue to do it next year, too, if I were going to be teaching the course, but my schedule does not allow for me to teach it next year. I would never go back to approaching any literature class I teach chronologically anymore.  The only way I could see teaching chronologically is if the chronology was an important underpinning of a course, such as the development of a particular genre or theme over the course of a given period of time. Even our American history teachers have begun to take a thematic approach to teaching American history. One unit, for instance, covered the black experience from the abolition of slavery to the Black Lives Matter movement.

But what about understanding the literary movements?

When I taught American literature (and for that matter, British literature) chronologically, I thought this point was important, too. Seeing how writers collectively influence movements and how movements influence and push back against one another is important… to English majors mostly. To most of our students who are critically in danger of not developing the reading and writing skills or engaging with literature, chronology can sometimes kill their interest by putting the material they are least likely to enjoy reading—in the case of American literature, it’s Puritan writers—at the beginning of the year when we are trying to “hook” the kids.*

Early British literature has the advantage of being a bit more exciting, but nonetheless, it is interesting see how writers across eras are in discussion, too. For instance, if I were teaching chronologically, I might teach “I Hear America Singing” by Walt Whitman around the time I am teaching Romanticism or perhaps a transition to Realism. Then I would teach Langston Hughes’s “I, Too” during the Harlem Renaissance/Modernism. Why? Hughes’s poem is directly talking back to Whitman’s. They should go together. Likewise “Civil Disobedience” and “Letter from a Birmingham Jail.” Likewise Crèvecoeur’s discussion of “What is the American?” and voices of immigrants from the 20th and 21st centuries. I care that students make connections and see the relevance of what they read far more than that they grasp that literature periodically shifts around into what we call movements. Controversial, maybe, but I stand by it. I think movements are mostly constructs anyway. No one was looking around and saying, “Well, enough of this Romanticism. Let’s start Realism now.” We can’t agree on whether we’re still in Postmodernism right now or not, and there are plenty of writers who are still writing what we define as Postmodern literature and probably even more who are not. Movements are convenient for organizing literature later, and I would not disagree with people who think English majors should know literary movements, but I disagree that everyone needs to know them (or even cares about them). Writers don’t even necessarily find themselves influenced by what is happening around them. They might hearken back to an earlier writer for inspiration. Or they might be so radically different from everyone else writing around them that it’s difficult to classify them (which is why Whitman and Dickinson are often thrown into a unit unto themselves in literature textbooks).

Can students really get a complete overview of American literature if we don’t teach it chronologically?

That’s sort of up to you. One might accuse thematic teachers of picking and choosing, but chronological teachers do the same thing, only they do it in chronological order. What I have seen typically happen when teachers approach literature chronologically is that students don’t study anything remotely contemporary until the end of the year… if then. I know when I taught chronologically, I often finished the year some time in the 1940’s, if I got fairly far. That’s completely cutting out a good chunk of some of the best American literature there is. If you are building a thematic curriculum, you should choose wisely. I tweak each year when I realize something I really liked doesn’t fit very well and takes up time from other works that will be both engaging and more representative. One freeing aspect of teaching where I do is that we don’t have a textbook. We have novels the students purchase, but we don’t have an anthology because they are expensive, and we found we didn’t make good enough use of them to justify their expense. If you have an anthology, you can still use this approach. You will just need to survey your book and determine what themes jump out to you as important. Then you can move around the book. In fact, you might find you do a better job with the overview if you approach teaching the literature thematically than you would have if you stuck to a strict chronology.

Can you give me your syllabus?

I actually think it’s much better for you to create your own syllabus (and essential questions). You know your students. You know your school. You may have required texts that must somehow fit into the framework. You would know best which contemporary poems and short stories might pair with longer texts. I realize it’s a lot of work to create a syllabus from scratch, having done it, but I learned a lot about what works and what doesn’t because I created my own syllabus and tweaked it each year. Taking someone else’s syllabus and using it like some kind of script won’t work for you. I’m not trying to be stingy. In my way, I’m trying to be helpful. Handing you a syllabus that reflects what works for me might result in failure for you.

What questions do you have that I missed? Leave them in the comments, and I will update this post with answers.

*I had a student tell me in a course evaluation this year that he/she learned so much about him/herself this year. I was really proud my course enabled that student to learn more about him/herself. Do students see themselves in predominantly white, male writers of European extraction? I’m not saying they can’t relate to those writers. I’m saying if we approach literature chronologically, that’s pretty much all they will read for the first few months. I don’t think that’s right in our diverse society.

American Literature: How I Threw Out the Chronology and Embraced the Themes

america photoIf you went to an American high school, I’ll bet your high school had an American literature course. Other courses seem to vary based on type of school, location, and other interests, but American literature seems to be the one universal course. I know it’s the only literature course that all the high schools where I have taught have in common. After all, it makes sense, right? American high school students should study the literature of their country. One would expect British high school students to study British literature and Chinese high school students to study Chinese literature and so on.

Many students seem to take this course in 10th or, more commonly, in 11th grade. My school requires American Studies in Literature for most 11th graders. I have taught an American literature course for a large chunk of my teaching career. Typically, the schools I have worked in have had an American literature anthology such as one of the following:


At one time or another, I think I’ve used all of these books in one of their incarnations. The latest editions I used had lots of nice glossy pictures and references to standards, reading questions, and lots of introductory reading material. I think they are all pretty much arranged chronologically, and therein lies the problem. It’s tempting to rely on the way the textbook is laid out when teaching. Grant Wiggins says in his blog post “How do you plan? redux” (emphasis mine):

For myself, I haven’t ever been a slave to a textbook, and go through the process you describe every time I get a new course, constantly revisiting as I move through the year. I always find that I still go too fast the first year, then slow it way back the second, and then pull in subjects slowly as I get better at designing the course. I encourage all other teachers to do the same. My coworkers are always taken aback when they ask me what chapter I’m on and I say, I don’t do chapters.

The easy thing to do is to use the textbook as the plan, but this year, I ditched the textbook, and it was liberating. Instead of marching chronologically through American literature, starting with the Puritans and perhaps a few token Native American pieces and trying to get through as much as possible before stalling out around the 1940’s or so at the end of the school year, I spent a lot of time last summer designing the American literature course I’m teaching from the bottom. I discovered some really interesting things, too, and it entirely changed the way I approached teaching the subject.

Instead of thinking about the texts, I thought about the themes. The themes that immediately came to mind are the American Dream, the American Identity, and Civil Disobedience. I gave it some thought and wound up with the following themes in the end:

  • This Land is Your Land: The American Identity
  • Song of Myself: Individuality, Conformity, and and Society
  • American Dreams and Nightmares
  • In Search of America

For the unit I called This Land is Your Land: The American Identity, I wrote the following essential questions:

  • What is an “American”?
  • How is an American identity created?
  • Why have people come to America, and why do they continue to come to America?

Then I decided the works of literature we would study would need to respond in some way to these questions, so the final unit included works such as The Adventures of Huckleberry Finn but also a short piece from Amy Tan’s novel The Joy Luck Club usually titled “The Rules of the Game.” We read the rough draft of the Declaration of Independence. We read poetry like Whitman’s “I Hear America Singing,” Hughes’s “I, Too,” and McKay’s “America.”

The unit took quite a long time, so the first thing I plan to do this summer is examine the whole year and see what reorganizing I can do.

The second unit, “Song of Myself: Identity, Conformity, and Society” included essential questions:

  • How has the concept of civil disobedience influenced America?
  • What is the role of the individual in society?
  • What is good for the community? What are implications for individuals?
  • Why do people conform? Why do others choose not to conform? What happens as a result of these choices?

The unit includes readings such as Thoreau’s “Civil Disobedience,” King’s “Letter from a Birmingham Jail,” and works by Dickinson, Whitman, Hughes, and Emerson.

The third unit, “American Dreams and Nightmares” includes the following essential questions:

  • What is the American dream? To what extent is it achievable by all? What values does it reflect?
  • Is America a classless society?
  • Can we repeat the past?

We will read The Great Gatsby as a centerpiece and will explore a wide variety of poets from Eliot to Simon and Garfunkel and from Frost to Baraka.

The final short unit will explore the lure of the American highway:

  • Is the journey as important as the destination?
  • How do we relate to our families, communities, and society? To what extent is each relationship important?
  • How do our personal journeys shape who we become?

We will read short works by Welty, Hughes, Frost, Simon and Garfunkel, and Giovanni, but the bulk of the unit will be a digital storytelling project we have been gearing up for with a focus on storytelling that has run through the year, including This American Life, among other texts. Whatever happens, even if I have to chuck out literature I would love the students to study, that digital storytelling project is happening.

One thing I discovered as I planned the year is that without the constraints of a chronology, I felt free to explore works I might never otherwise have chosen, but which define or illustrate the themes quite well and perhaps say more about who we are as a people than works I might have taught in a chronology.

I strongly believe that literature is a mirror. We see ourselves reflected in what we read, and we either connect or don’t connect based on what we see. Using this process, it was my hope that I would choose works that my students could find themselves in but would also still help them understand who and what America is. I felt Barack Obama articulated well what I was trying to create in his speech at Selma.

Obama Selma WordcloudWe are a great country, and we can be greater still if we are willing to take a hard look at ourselves in that mirror.

I discovered that the thematic thinking showed more of an arc—it told the story of America and allowed for more diversity in the literature. I ran across this 100-year-old article in English Journal today when I was poking around online: “Required American Literature” by Nellie A. Stephenson. The first sentence killed me (in the sense that Holden Caulfield means).

For the last ten years I have been slowly gathering the impression that graduates of American colleges and American public high schools are appallingly ignorant of American literature.

Admit it. This person is in your department. She goes on to argue that she thinks too much emphasis is placed on English literature to the detriment of studying American literature (with little data aside from anecdotal impressions) to support her assertion. But rather than “exploding the canon,” she really only argues for establishing a new American canon. Among her essentials are Sidney Lanier, Walt Whitman, Samuel Sewell, and John Woolman. Are they on your list? By the way, no references in the article to women writers or, for that matter, any writers besides white men. And therein lies the problem with the textbooks. If we rely on them, we let them tell us who is important. To be sure, many of the texts I chose for my course are also canonical, but I also made an attempt to bring in non-canonical works and writers with a large diversity of backgrounds and time periods (more modern literature always seemed to get the short shrift from me in the past).

What I need to work on now is paring the list down and offering more choices to students. I was struck the other day in speaking with a young teacher who explained that he didn’t much like to read when he was our students’ age because he wasn’t offered a lot of choice, so he didn’t know what he liked to read. Instead, he either read (or pretended to read) the required texts in school. My own high school experience was strange because I went to three different high schools, and as a result, my background in literature was patchy. I hadn’t read all the literature you were supposed to have read. And I still went on to read it later and become an English teacher. I just don’t buy the argument that we have to read certain texts in high school. I think if we really want to read them, we will come to them when we are ready. Or maybe we don’t read them, and the world doesn’t end.

Perhaps we teach the chronology because that’s what we have always done. Perhaps we do it because it makes organizing the curriculum easy. Perhaps we do it because our books are arranged that way. We should think about why we are doing it. If we threw out the book, how would we teach the American literature? Or any course, for that matter?

One thing for sure: there is not enough time in the world to teach all the literature worth reading. There is not even enough time to read all the literature worth reading. The best we can do is remember the dictum of that great teacher, Socrates (or at least attributed to him): “Education is the kindling of a flame, not the filling of a vessel.”

Update: Comments are closed on this post, but it continues to generate traffic and the occasional question. I have a new post with an FAQ that answers many of the questions I’ve received and offers an invitation to ask your own.