Tag Archives: chimamanda ngozi adichie

Recommended Reading, Reflection, Teaching Literature

Recommendations

Sid, who tweets @ThatTeacherSid on Twitter, posted the following tweet a few days ago:

I need to do some work on my dissertation, so I’m hoping a reply here on my blog will limber me up for writing.

Is that possibly a form of procrastination? 

Maybe, but here are my recommendations, and you might consider teaching them, or you might just enjoy them on your own.

Essays

One of my all-time favorite essays is Ta-Nehisi Coates‘s seminal work, “The Case for Reparations.”  It’s well-researched and persuasive. I particularly appreciate that Coates doesn’t become bogged down by the “how,” which is what stops many people from considering reparations for slavery. Instead, he focuses on “why,” and once the “why” is compelling enough for the majority of Americans, I think we will find the “how.” I also highly recommend Coates’s essays “My President Was Black” and “The First White President.”  “The Case for Reparations” and “My President Was Black” were both collected in his book, We Were Eight Years In Power, which I also highly recommend. In this collection, Coates discusses the writing and his process. His critical reflection on his own work is really fascinating.

A more recent essay I read in The Atlantic was “History Will Judge the Complicit” by Anne Applebaum. What I loved about this essay was the historical study of two figures in East Germany, Wolfgang Leonhard, who defected to the United States after growing disenchanted with the East German Communist Party, and Markus Wolf, who remained loyal to the party even after gaining an intimate knowledge of its worst violence. Applebaum compares the two men to Mitt Romney and Lindsey Graham. I found the essay to be a fascinating discussion of party versus principles, and the comparison is a master-class in persuasive writing.

I first read James Baldwin‘s essay “A Talk to Teachers” after seeing Clint Smith mention it in a tweet. Smith mentioned that he returned to it each year while he was teaching. I’m not sure if he still re-reads it each year, but I have now read it twice, and if anything, it becomes more relevant as time passes. It’s hard to believe Baldwin didn’t pen this essay just last week. Baldwin underscores the urgency of social justice and why teachers cannot wait to make critical changes in how they teach their students of color. Baldwin opens his essay:

Let’s begin by saying that we are living through a very dangerous time. Everyone in this room is in one way or another aware of that. We are in a revolutionary situation, no matter how unpopular that word has become in this country. The society in which we live is desperately menaced, not by Khrushchev, but from within. To any citizen of this country who figures himself as responsible—and particularly those of you who deal with the minds and hearts of young people—must be prepared to “go for broke.” Or to put it another way, you must understand that in the attempt to correct so many generations of bad faith and cruelty, when it is operating not only in the classroom but in society, you will meet the most fantastic, the most brutal, and the most determined resistance. There is no point in pretending that this won’t happen.

The essay was originally a speech that Baldwin delivered in 1963!

Poems and Poetry Collections

I have written previously that we’re in the midst of a poetry renaissance right now (subscription to English Journal required). I still believe that is true. This list has the potential to be extremely long, so I’m going to limit it to my current favorites.

Maggie Smith‘s “Good Bones” is a poem I turn to often. These days seem so bleak, and they feel like they only become bleaker. But Smith reminds us that this old planet does have “good bones,” and we can make something beautiful with it.

Jericho Brown invented the form “duplex,” a combination of a ghazal, a sonnet, and the blues. This poem, titled “Duplex,” is one of my favorite examples of the form. I particularly love the line, “A poem is a gesture toward home.” For a birthday gift to myself, I attended a poetry-writing masterclass taught by Brown through the Emily Dickinson Museum’s Poetry Festival programming (it was free, but the gift was giving myself the time to do it). What an amazing teacher! I loved it! His collection The Tradition won the 2020 Pulitzer Prize for Poetry. I highly recommend it. Also, check out Brown’s pandemic poem, “Say Thank You Say I’m Sorry.“

Speaking of collections, a few of my favorites are Eve L. Ewing‘s 1919,  Clint Smith‘s Counting Descent, and Fatimah Asghar‘s If They Come for Us are three of my favorite collections.  Ewing’s book focuses on Chicago’s 1919 Race Riot, and she experiments with a variety of forms and ideas, using quotes from a report called The Negro in Chicago: A Study on Race Relations and a Race Riot. I’m telling you, really need to hear Ewing read aloud her poem “Jump / Rope,” which she reads in this interview with Terry Gross.

Clint Smith’s collection has too many favorites to count. Some poems that I particularly enjoy, however, are “Counting Descent,” “Counterfactual,” “When Maze & Frankie Beverly Come on in My House,” “Playground Elegy,” and “Ode to the Only Black Kid in Class.” I also really like Smith’s poem “History Reconsidered.”

His performance of “When They Tell You the Brontosaurus Never Existed” is another favorite.

Some favorites in Fatimah Asghar’s collection include “Microaggression Bingo” and “If They Come for Us.”

Speeches

Some of my favorite speeches in recent years are actually speeches by young people. I found Emma González‘s speech at a press conference following the Parkland Shooting particularly moving.

I also enjoy any time Bryan Stevenson speaks, but this TED Talk is a place to start.

 

I also really like this older speech by Sir Ken Robinson, whom we lost this year.

And finally, this speech by Chimamanda Ngozi Adichie is my “why” for teaching English.

Reflection, Social Justice, Teaching Literature

Representation

Dr. Rudine Sims Bishop coined the term “windows, mirrors, and sliding glass doors” as a metaphor for what media representation means. In case you haven’t encountered the metaphor, watch this quick video in which Dr. Sims Bishop explains the metaphor.

The reason why representation is important is captured so well in this infographic created by David Huyck in collaboration with Sarah Park Dahlen and licensed for distribution under a Creative Commons License. If you click on the picture, you can see a larger version.

This infographic is based on statistics compiled by the Cooperative Children’s Book Center at the University of Wisconsin-Madison’s School of Education. As you can see, if you are an animal, you have a better shot at being represented in a children’s book published in 2018 than if you are American Indian/First Nations/Native, or Latinx, or Asian Pacific Islander/Asian Pacific American, or African/African American combined. Also, as you can see, if you are a White child, you have lots of representation.

What does it mean not to represented in books? It means you grow up feeling like books are not for you. They are not about you. The same goes for movies and other media. I watched this video in which people of diverse Indigenous backgrounds reacted to Native representations in film.

As you can see, Indigenous people do not have many mirrors in film, either. At one point, one of the people featured in this video remarks on the importance of representation behind the camera in addition to in front of it. He is talking about the film Smoke Signals, based on the work of Sherman Alexie. Brian Young wrote an op-ed in Time that explains why representation is important both for Native viewers (as a mirror) and White viewers (as a window)—otherwise stereotypes persist.

I have personally experienced the level of ignorance that results from one’s only exposure to a culture being what one sees in movies. During my orientation week freshman year in 2006, many of my classmates, when they discovered my Navajo heritage, seemed to think I lived in a teepee and hunted buffalo in the plains on horseback. (For the record, Navajos are primarily farmers and shepherds. Our traditional houses, hogans, are used mainly for ceremonial purposes. We drive cars to get to places. So, no.)

Further, they wanted to know why I didn’t wear any feathers or have long, black hair. I was shocked by how little my fellow students knew about Native Americans, and how much they based their perception of me and my heritage on what they had seen in westerns.

When I asked my students last year if they had ever read any books by Native writers for school, only one student said he had. He had read Sherman Alexie’s novel The Absolutely True Diary of a Part-Time Indian.  Our class read Tommy Orange’s brilliant novel There There, and I asked them about their reading because Tommy Orange is an enrolled member of the Cheyenne and Arapaho Tribes of Oklahoma, and I wondered what their previous experience might have been. In addition to this novel, we also viewed the third episode of a documentary called We Shall Remain which is part of PBS’s American Experience series. This episode centers on the Native occupation of Pine Ridge Reservation in the 1970s and the activism of the members of the American Indian Movement.

This is Tommy Orange’s digital story “Ghost Dance.”

Tommy Orange worked for a time for the Center for Digital Storytelling, now known as StoryCenter. Tommy Orange has said in interviews that his character, Dene Oxendene, is probably most like him. Like Dene, Orange wanted to preserve the stories of Native people through interviews (he has said he never finished this project). Reading the novel, I sensed this storytelling background, and I believe you can see a bit of the beginning of There There in the film, too.

Chimamanda Ngozi Adichie discusses the problem with lack of representation much more eloquently than I can.

My challenge to you is to do a simple audit. Look at the media you consume yourself. Who creates it? Who is represented in it and how? Look at the books your children have. Do they have mirrors, windows, and sliding glass doors? If you’re a teacher, look at your curriculum. Make sure the students in your classes have those windows, mirrors, and sliding glass doors, too.

I asked my AP Lit classes this year when was the first time you remember seeing yourself reflected in a book? When was the first time you read about a character who shared your background, at least? Remember, mostly seniors in high school take AP Lit.

One student thought for a minute, sat back in his chair, rubbed his chin, and said, “I don’t think I have.”

The previous year, I think we were discussing a similar topic, and one student mentioned that she had been able to read a book written by an author from the country where her parents immigrated from, but that the book was “weird,” and she resented the representation of her family’s country of origin. Because her classmates only had a “single story” of people from her background, she felt like reading the book had probably done more damage than if she had read no books written about people from her family’s country of origin.

Representation in media means groups of people are not monoliths. But it’s also driven by capitalism, at least in the United States. I am encouraged by the list of books I’ve seen on the New York Times Bestseller Lists over the last few weeks because it gives me hope that the art of a more diverse group of people may actually be supported by the gatekeepers in film, books, and other media. It’s important for people of all backgrounds to have mirrors in media, but the windows in media can become sliding glass doors that allow consumers to enter a story and gain empathy—a trait sorely lacking at this moment in history (maybe even always sorely lacking). Windows, mirrors, and sliding glass doors may also be the most powerful weapon against ignorance.