I admit to a feeling of real despair in my last post. So many Americans, so many children, have died due to senseless gun violence, and people in power do not seem to care. In the days since I wrote that post, however, I am feeling more hopeful. This girl is one major reason why.
Anyone who works with young people knows they are capable of organizing. I really think that politicians need to watch out. These kids are marching, and soon they’ll be voting, and then they’ll be running for office. My friend Jennifer Ansbach captured this generation well:
I love that people on here doubting that teens are in charge of this movement. I promise you, their SM game is way ahead of yours, even if you have “influencer” in your Twitter bio. Mock them at your own risk. Doubt them at your own risk. I work with teens. They’ve had enough.
They know what they’re doing. Again, Jennifer’s tweet captures what many of us who work with teenagers know:
I’m not sure why people are so surprised that the students are rising up—we’ve been feeding them a steady diet of dystopian literature showing teens leading the charge for years. We have told teen girls they are empowered. What, you thought it was fiction? It was preparation.
America has once again been rocked by a school shooting. I wish I had hope that this time, maybe, something would change. That we would commit to valuing our children more than we value our guns. But we won’t. If seeing 20 little children killed at Sandy Hook Elementary in Newtown, CT did not make us want to change our gun culture, then nothing will.
As a teacher, I have to do active shooter drills. I have to figure out how to respond if someone comes into my school with an AR-15—have you noticed it’s often an AR-15?—and starts shooting at my students and me. I have to figure out how to barricade the room in the event my students and I are unable to escape, which is really our best option. I have to figure out what I have on hand that I can throw at a shooter to distract him. I learned how to grab a shooter’s elbow and drop, using my weight to pull the shooter down if it becomes necessary I have to tackle him directly.
What we aren’t talking about as much is this thread Michael Ian Black shared on his Twitter timeline. He lives not far from Newtown, CT.
Deeper even than the gun problem is this: boys are broken.
You will probably need to click over to Twitter to read his whole thread, and it’s worth a read. Toxic masculinity pervades our culture. The worst thing a man can be called is weak or feminine. We even use a crude word for female genitalia to describe such men. Toxic masculinity contributes largely to our gun culture.
We idolize guns. We worship guns. We genuflect at the altar of the Second Amendment to the Constitution.
It’s been said before, but I’ll repeat it: one man tried to create a bomb with his shoes on an airplane, and now we all have to remove our shoes at the airport so security can be sure we’re not hiding bombs in them. Kids start a ridiculous meme called the Tide Pod Challenge, and there are calls to figure out how to get Tide Pods out of their hands. We require anyone who wants to drive to obtain a license and pass a test to operate a vehicle. We have awareness campaigns for drunk driving. We require car insurance. In virtually every other area, it seems we have figured out a way to use legislation or rules to keep us safer.
Yet each time children are killed in school, we are told it’s not the time to politicize the issue, it’s a mental health problem, and that their thoughts and prayers (but not their actual spines) are with us. If their thoughts were really with us, they would do whatever it took to prevent the next one. I doubt their prayers even exist. I can’t see into their hearts, but I “know them by their fruits” (Matthew 7:16). “Thoughts and prayers” is an empty phrase they trot out to appear to be doing something instead of the nothing they are actually doing—well, aside from taking donations from the NRA to continue to support our right to bear arms.
I recognize the Second Amendment is in the Constitution. I don’t think it should be, but my government has a lot of rules I don’t agree with. This one just happens to be the one I feel most strongly about, perhaps because I do worry one day I will go to work, and it may be my last and because I worry when I send my children to school. However, I also recognize that the Second Amendment is here to stay. So I really can’t understand why we cannot pass common-sense gun legislation in our country. Nothing in the Second Amendment prevents it. It doesn’t mean taking away your guns.
Don’t tell me this is a heart problem, not a gun problem. Try killing 17 people with a knife in a school. You’d never be able to do it before someone tackled you. Guns make it very easy to perpetrate mass killings.
Do my students wonder if I’d be willing to take a bullet to protect them? Do they wonder if I know what to do if someone tries to enter our classroom with an AR-15?
I don’t care what your politics are. I don’t know how you can watch these tragedies repeat themselves and think that doing what we are currently doing is the best we can do and that it’s much more important to worship the almighty gun than it is to love one another. We should really be ashamed of ourselves.
Our children are crying out for our help.
Student David Hogg who survived the school shooting looks directly in the camera, and sends a message to President Trump and lawmakers: “Please, take action. Ideas are great… But what’s more important is actual action… saving thousands of children’s lives. Please, take action.” pic.twitter.com/C5mf9qPlqA
I’m leaving comments open, but I’m warning you now—you can share your pro-gun arguments with the NRA. I’m not listening to you anymore because you have never listened to people like me, not if it meant putting people before guns. I will not give you a forum on my blog.
First and foremost: From kindergarten on, students spend thousands of hours studying subjects irrelevant to the modern labor market. Why do English classes focus on literature and poetry instead of business and technical writing? Why do advanced-math classes bother with proofs almost no student can follow? When will the typical student use history? Trigonometry? Art? Music? Physics? Latin? The class clown who snarks “What does this have to do with real life?” is onto something.
One of the best compliments I ever received from a student (thank you, Tali!) was that my class was “relevant.” And she said it because we studied literature (poetry is, by the way, literature, so I’m unclear why the two were separated). We read The Bluest Eye, and Tali wrote an essay about how the novel reflected modern unrealistic notions about beauty standards. She researched the lengths people go to alter their appearance and the mental health effects of being unable to accept and love ourselves as we are. Don’t try to tell me literature isn’t relevant. It shows us who we are, and it shows us others who are not like us. It gives us an opportunity to understand our world. It is one thing for school to prepare us to make a living. It also needs to prepare us to make a life, which is a point Professor Caplan seems to have missed in his argument that the humanities, in particular, are irrelevant. I would challenge anyone in Professor Robin Bates’s English class to tell me what he teaches isn’t relevant.
I can’t understand anyone who would argue we don’t need to study history. A lack of understanding of history is precisely how we wound up in our current political situation. I suppose I want to know who the typical student is, also, because I would argue we should all be well-rounded. The content is not as important as wrestling with the ideas, developing critical thinking and communication skills, and having a greater understanding of our world and all the ways in which it works. It doesn’t make studying the content “useless.”
Caplan argues that “Every college student who does the least work required to get good grades silently endorses the theory [of educational signaling],” meaning that it doesn’t really matter what you study in college—you will exhibit certain traits employers are looking for just because you have done college work at a certain level. The first thing that’s wrong with the argument is doing work to get grades. People who are intrinsically interested in a topic will do the work regardless, but people who are doing the work for a grade are not intrinsically motivated. The work is a means to a different end. And that’s exactly what is wrong with school. Grades. We need to get rid of grading because it gets in the way of learning.
Caplan also mentions learning loss:
The conventional view—that education pays because students learn—assumes that the typical student acquires, and retains, a lot of knowledge. She doesn’t. Teachers often lament summer learning loss: Students know less at the end of summer than they did at the beginning.
What kind of learning are we talking about? Memorizing facts? Students will not forget what they apply and what they teach to others. Caplan adds that “Human beings have trouble retaining knowledge they rarely use.” True. What kind of knowledge are we talking about, though? If I can look it up or store it somewhere, I’m not going to stuff it in my brain somewhere because I have a lot going on, and I am not wasting space remembering what I can look up. That’s why, for example, if something I need to remember to do isn’t on my calendar, it doesn’t exist. We do need to make a compelling case for the relevance of what we teach students, or rather, what we ask students to learn. That does not mean college isn’t for everyone who wants to go.
Caplan truly reveals his hand when he remarks, “I’m cynical about students. The vast majority are philistines.”
Frankly, if this is your attitude, you should not be teaching because you do not love your students. It’s classist garbage.
Caplan maintains, “Those who believe that college is about learning how to learn should expect students who study science to absorb the scientific method, then habitually use it to analyze the world. This scarcely occurs.” Then the problem is the way college professors teach the scientific method (or whatever else you care to use as an example), right? It stands to reason we should at least examine that it is possible that college professors are not helping students apply what they are learning. After all, Caplan says, “Students who excel on exams frequently fail to apply their knowledge to the real world.” That’s because EXAMS ARE NOT APPLICATION. They are not good assessments if we want students to learn what we hope they will learn. They are easy to grade, but as I said before, grades don’t have a connection to learning. I haven’t given an exam in years, and I don’t anticipate ever giving an exam for the rest of my career. Why? Precisely because it teaches students to cram a lot of information into their heads, dump it out on the test, and then forget it. Just as Howard Gardner argues in a quote Caplan uses in the article:
Students who receive honor grades in college-level physics courses are frequently unable to solve basic problems and questions encountered in a form slightly different from that on which they have been formally instructed and tested.
Being “formally instructed and tested” on a topic doesn’t mean you’ve learned it. Are instructors asking students what they have learned? They might be surprised. So what is Caplan doing to change things? Not much. As he says, “I try to teach my students to connect lectures to the real world and daily life. My exams are designed to measure comprehension, not memorization.”
Caplan is expecting that because he lectures, students are learning. What is he asking his students to do to apply their understandings of economics? What research projects are they taking on? What sorts of research-based writing are they doing? What sorts of questions are they wrestling with in Socratic discussion?
Caplan adds, right after his remark about being cynical about students, that he’s “cynical about teachers. The vast majority are uninspiring.” I don’t disagree with Caplan here. I’m not sure if I think the vast majority are uninspiring, but I do think teachers who lecture and expect students will retain everything they say and then measure understanding with exams are probably uninspiring. And a large number of teachers do assess in this way.
Educators—at all levels, including and maybe especially college—need to take a hard look at themselves and understand how they teach affects the results they are hoping to achieve. They need to know who they are teaching. They need to stop shaming their students and blaming them for not learning, especially when the way they are teaching students results in the lack of learning and understanding that they decry in their students.
I started a unit on Love and Relationships in my AP Lit class today. We discussed everything from what it means to love someone, what it means to love yourself and how you show love to others to the four kinds of love defined by Greeks to Capellanus’s rules for courtly love to #metoo and sexual harassment and rape. It was quite a class.
I took a second look at my syllabus, and I realized something was wrong with it. All the relationships depicted in the stories and poems were heterosexual. I am committed to selecting texts that are both windows and mirrors for students. As such, not only do they need to read to learn about others and develop empathy but also to see themselves reflected back in the books they read. Statistically speaking, even if students are not “out,” I have to have students who either already identify as LGBTQ or are still thinking about their identity. Adolescence is a time of considerable confusion; it’s especially confusing for kids who wonder if they are okay or if other people struggle with the same feelings as they do.
What a gaping hole in my curriculum!
I can’t defend the fact that my syllabus did not explore this issue in the Love in Relationships unit, but I did already include LGBTQ authors Virginia Woolf and Michael Cunningham in my Conformity and Rebellion unit.
Some years ago when I was teaching in Georgia, I taught a short story course for seniors, and Annie Proulx’s Close Range: Wyoming Stories was one of my major texts. My students engaged in literature circle discussions of the stories. Students had to read “The Half-Skinned Steer” and could select other stories, including “Brokeback Mountain.” I had students who were eager to read the story, but I also had students who refused.
“Brokeback Mountain” explores some essential ideas within the unit theme of “Love and Relationships.” Most critically, it explores the essential question: How have changing roles in society affected romantic love and relationships? I had to put it in my syllabus, so I made a small change. I took out a story I wasn’t even that familiar with but thought I’d teach since a text I use for reference in building my AP Lit course suggested the story, and I replaced that story with “Brokeback Mountain.”
“Brokeback Mountain” addresses literature standards involving the development of elements such as setting and character and narrative structure and offers an opportunity to read through critical lenses (psychological, sociological, historical, among others).
I decided to re-read the story so that I could identify what issues it might raise if, in the worst case scenario, it’s challenged. After all, it was a long time ago that I last taught the story. Maybe ten years!
If I’m honest, I can’t think of another short story with LGBTQ characters that addresses some of the same issues as “Brokeback Mountain” does.
But there is a depiction of the sexual relationship between main characters Ennis Del Mar and Jack Twist, and the characters use realistic, coarse language.
So I wrote a rationale for using the text.
It was an interesting experience. I think through in some considerable detail why I am using specific texts, especially for new courses when I am creating backward design units, but I haven’t written an entire rationale for a text. If a text I had selected was challenged, I think I could have come up with a rationale for its use, but it’s so much better to be thoughtful about why we are using texts in advance. One of my big takeaways from NCTE is the critical work of teaching literature means we need to be able to justify our choices. We might not ever need to, and that would be great. However, we should be able to explain why we are asking students to read texts and what we hope those texts will offer.
You know what? I’ve been complacent because I’ve been fortunate. Writing that rationale made me feel like this:
Slice of Life is a weekly writing challenge hosted by Two Writing Teachers. Visit their blog for more information about the challenge and for advice and ideas about how to participate.
My thoughts in this blog post are incomplete, as I am still trying to figure out how to articulate what I am feeling about teaching in our current climate. I finished reading both Paulo Freire’s Pedagogy of the Oppressed and James Baldwin’s The Fire Next Time this week. Thinking about the implications for the future of education and for our country (and perhaps even the world) as a whole, I have realized that what we need in this political moment is radical love.
My AP Literature students just finished King Lear. I’m in the midst of reading papers. I actually assign them to write a “rumination paper.” I learned about these types of essays while at the Kenyon Writing Workshop for Teachers. It is part literary analysis and part personal narrative—an excellent way for students to connect with the literature they are reading. At least one of my students wrote about her admiration for Cordelia for refusing to flatter Lear in Act I, Scene 1, when she tells him she loves him “according to [her] bond, no more, no less” (1.1.102). The student sees Cordelia as speaking truth to power. She knows how her sisters feel about her father, and she is unable to lie as they do. She doesn’t see love as a business transaction. After Cordelia dies, Lear is inconsolable and can barely speak:
No, no, no life?
Why should a dog, a horse, a rat have life,
And thou no breath at all? Thou ’lt come no more,
Never, never, never, never, never. (5.3.369-72)
Lear does not say “I loved her.” But that is what he means. In her essay, my student connected Cordelia’s response to her father’s request to flatter him with her own response to a friend who lashed out against NFL players “disrespecting our flag.” Speaking up has cost my student her friendship, but she had to speak up, just as Cordelia did. Cordelia wavers for a moment, wondering what she will say when her father calls upon her to speak, but when he does, she stands firm, even in the face of his unfair treatment. When he gives her a chance to “mend [her] speech a little,” she refuses to retract her words (1.1.103). However, by the end of the play, Lear realizes he has wronged Cordelia and asks for her forgiveness, which she gives freely. It is an act of radical love for Cordelia to deal honestly with her father. It is an act of radical love for my student to help her friend understand why NFL players are taking a knee.
In Pedagogy of the Oppressed, Paulo Freire argues that
The oppressor is solidary with the oppressed only when he stops regarding the oppressed as an abstract category and sees them as persons who have been unjustly dealt with, deprived of their voice, cheated in the sale of their labor—when he stops making pious, sentimental, and individualistic gestures and risks an act of love. (50)
Later in the text, Freire says, “If I do not love the world—if I do not love life—if I do not love people—I cannot enter into dialogue” (90). He adds that dialogue cannot exist without humility, faith, hope, and critical thinking (91-92). Freire says that “love is an act of courage, not of fear” and “love is commitment to others” (89).
Baldwin tells his nephew in The Fire Next Time that “To be loved, baby, hard, and at once, and forever” will “strengthen [him] against the loveless world” (7). However, the problem we encounter is that “When we were told to love everybody, I had thought that that meant everybody. But no. It applied only to those who believe as we did” (40).
I don’t understand a great deal of the hatred I have seen since the election. We have slipped into loving only those who believe as we do, and we have lost our way. If we are truly to understand one another, we have to engage in dialogue with them. And as Freire says, we cannot have dialogue without empathy and love.
This lack of love leads to oppression, as Freire and Baldwin describe in their books. However, oppression enslaves not just the oppressed but also the oppressor. As Baldwin says, “Whoever debases others is debasing himself” (83). Freire echoes this argument in claiming that in freeing themselves, the oppressed also “can free their oppressors” (56). Hating others is a way of imprisoning one’s self. One of the reasons we are seeing so much hatred and so much lack of understanding is that we as teachers we are still subscribing to what Freire describes as the “banking model” of education in which treat students like “‘containers,’ into ‘receptacles’ to be ‘filled’ by the teacher” (72) rather than asking students to “investigate their thinking” (109) and teaching them to think for themselves and to listen to others, acknowledging that they may think differently, but that we can still engage in dialogue and try to understand each other. It’s perhaps the only way forward in our current moment.
Reading these two books back to back helped me understand why we are where we are—as educators, as citizens, as fellow human beings. Fear dominates our landscape. We are afraid of a group of people—any group you might consider the “other”—moving out of their “place.” As Freire says, “For the oppressors, ‘human beings’ refers only to themselves; other people are ‘things.’ For the oppressors, there exists only one right: their right to live in peace, over against the right, not always even recognized, but simply conceded, of the oppressed to survival” (57-58). We feel threatened by so many things at this moment: immigrants, people of other races, people of other religions, people with other political views, people of other genders, people of other sexual orientations. We find it impossible to enter into dialogue with others because we find it impossible to love them. We are so preoccupied with hating others that we are unable to view them as fellow human beings. I’m convinced that almost all the violence we perpetrate against others, whether physical or mental, is the result of not being able to view others as fully human, like ourselves. When we do not empathize with others, it’s much easier to hurt them. And in dehumanizing others, we dehumanize ourselves.
I wonder sometimes if we are in the last gasp of clinging to our fears and hatred before we embrace others in dialogue. I hope so. I’m not sure I believe it is so. Unlike Robert Frost, I’m afraid that ice might be quite a lot more dangerous than fire. As educators, then, we need to embrace radical love. Baldwin says that “Love takes off the masks that we fear we cannot live without and know we cannot live within” (95). We need to accept others as they are and meet them where they are. We need to love ourselves as we are. We need to talk with others so that we can understand them. We need to listen to them. We need to be open to each other. We need to love each other.
Now is not a time for teachers to be fainthearted. I know I’m afraid. It’s a difficult time to be an educator. In particular, it’s a difficult time for any educator who is taking risks that our test-driven culture does not cultivate or encourage. However, if we are to teach the next generation how to save the world, we need to be radical. As Freire says,”The pedagogy of the oppressed… is a task for radicals” (39). And we need to practice radical love.
This picture shows three special groups of students. In the frame in the upper left is my last group of advisees at the Weber School before I moved away from Georgia to Massachusetts. They took this picture of themselves at the Winter Formal and framed it for me as a going-away gift. These students graduated two years after I left—Class of 2014. They were such a good group that my colleague Nicki Brite claimed them all for advisory before my last school year had ended. They are sophomores in this picture.
On the bottom are my first group of advisees at Worcester Academy. This crew graduated in 2016, and two of them were my advisees for all four years of high school. I picked up the rest in sophomore, junior, or senior year. They were a lively group. This is their senior picture, and they are wearing their college tee-shirts. My current advisees at Worcester Academy are sophomores this year.
The students on the right are standing in front of Walden Pond. Many of these students were in my class for as many as three years, and I think most of them had my class for at least two years. They are sophomores in this particular picture. At the Weber School, American Literature was a sophomore English class, and most of these students also took my Writing Seminar class as well. We knew each other well. They made this picture because we studied Thoreau in class, and I could not be there with them to experience Walden. They graduated in 2009. I was close to these students. Many of them connect with me on Facebook or Twitter. One of them tweeted this response to my last blog post.
His comment moved me incredibly, but if I’m honest, he didn’t have the teacher I describe in that blog post. I was in a different place when I taught him and his peers, and I learned a lot in the years that followed. Issues of conscience and social justice are much more important to me now. Student agency is far more important to me now. Students have more voice and more choices in my classroom in 2017 than they did in 2007. Yet this student’s comment is evidence of one of my core beliefs. Over time, we will probably forget the mechanics of how to format a paper according to MLA guidelines, what a participle is, or what the red hunting hat symbolizes. What we don’t forget is how our teachers make us feel. If we knew they loved us and we loved them back, we remember their classes fondly. And we certainly remember how they helped us grow in the most crucial ways: becoming critical readers and thinkers, effective communicators, and lifelong learners.
As department chairs at Worcester Academy, we recently read an article called “Four Predictions for Students’ Tomorrows” by Erik Palmer in the March 2016 issue of Educational Leadership. You need to be an ASCD member to view the article at the link. What Palmer argues in the article is that what we think about years after we graduate are the things we wish we had been taught. As Palmer reminds us in the article, we are preparing our students for their futures. It’s a moving target. However, we do know that students are going to need to be critical researchers (especially using the internet well), they will need to be media literate and make logical arguments, they will need to be able to speak and listen, and they will need to be good critical thinkers. None of this is new. As Palmer points out in his conclusion, “Argument, rhetoric, and oral communication have been important since ancient Greece” (22).
Thinking about how my approach to teaching has changed, I am curious: What do my students wish they had learned in my class?
Stay tuned. I just asked my students. I’ll let you know what they have to say.
What about you? What do you wish you’d learned in school?
Citation: Palmer, Erik. “Four Predictions for Students’ Tomorrows.” Educational Leadership, vol. 73, no. 6, Mar. 2016, pp. 18-22.
The Scholar Academic believes a “teacher’s job is to transmit information deemed to be important by the academic discipline.”
The Learner-Centered teacher believes a “teacher’s job is to see children as individuals and provide opportunities for them to make meaning of their own experiences.”
The Social Efficiency teacher believes a “teacher’s job is to prepare students with skills they will need in the future to be productive members of society.”
The Social Reconstructionist teacher believes a “teacher’s job is to push students to interpret the past, present, and future in order to reconstruct and create a more just world.”
This tool may not be new to you, but I hadn’t seen it before. I was a little bit surprised by my results, but not entirely. I scored highest, uniformly and without a single deviation, as a Social Reconstructionist teacher, meaning issues of social justice are at the forefront of what I do in the classroom.
Social reconstructionism is a philosophy that emphasizes the addressing of social questions and a quest to create a better society and worldwide democracy. Reconstructionist educators focus on a curriculum that highlights social reform as the aim of education. Theodore Brameld (1904-1987) was the founder of social reconstructionism, in reaction against the realities of World War II. He recognized the potential for either human annihilation through technology and human cruelty or the capacity to create a beneficent society using technology and human compassion. George Counts (1889-1974) recognized that education was the means of preparing people for creating this new social order.
As a beginning teacher, I can’t say I had enough models of this kind of philosophy, so it took me some time to develop my approach to teaching, but if I examine which books I read in my early education courses that spoke most to me, it’s obvious I was always thinking along these lines: Dewey’s Experience & Education, Du Bois’s The Souls of Black Folk, Trillin’s An Education in Georgia.
Quite possibly anyone who has examined my American literature curriculum is unsurprised by this result. My colleagues at work certainly affirmed it sounded like me. One of the reasons I threw out chronological teaching of American literature is that I wanted to focus on social justice, and all the themes and essential questions I created for that course tied back to ideas about social justice, from starting with Emma Lazarus’s poem “The New Colossus” and reading the voices of Americans to understanding the pervasiveness of the American Dream and who gets cut out of achieving it with The Great Gatsby. If I were teaching American literature this year, you can bet my students would be writing about the NFL controversy around “Taking a Knee” in connection with Thoreau’s “Civil Disobedience” and the writings of MLK and John Lewis.
Time to admit something. I haven’t actually read Pedagogy of the Oppressed. Yet. I just ordered it. I feel ready to embrace my identity as a Social Reconstructionist now that I know I am one. Might also be time to dust off my Dewey. No wonder Henry David Thoreau is one of my most important teachers.
Which leads me to a final thought. If these young women were my students, I would have felt I had been a successful teacher.
Slice of Life is a weekly writing challenge hosted by Two Writing Teachers. Visit their blog for more information about the challenge and for advice and ideas about how to participate.
I’ve been doing some thinking about things I wish I had known the first time I presented at an educational conference as well as things I observe as I continue to enjoy and learn from the presentations of others at conferences. If you are presenting at an educational conference or to teachers in general, it’s worth considering the following ten tips.
Share your slide deck. Google Slides and SlideShare make this so easy. URL shorteners make it even easier to send a quick link at the beginning of your presentation and on social media. You can try services such as Bitly, Tiny.cc, Tinyurl, and Google URL Shortener. These services are all free. In some cases, you can customize the link in the URL shortener you use. We are in 2017, and there is no longer any excuse not to share your slide deck, presentation packets, and other materials online. People who attend your presentation will be grateful, and you will make it much easier for them to implement your ideas when they go back to their schools. Many conferences offer shared folders or sites where you can upload your materials, but it’s not enough, and it’s especially not enough if you don’t do it in advance. If I can’t access your materials when I’m in your presentation, I am not likely to go back later and try. I find it frustrating when people do not share their materials, and it contributes more than anything else to a negative experience in a conference session. On the other hand, when presenters share at the beginning, I’m really happy and I engage right away because I know I will have a tangible takeaway I can look at later, and I don’t have to furiously try to capture everything in my bad handwriting that I can’t read later.
Practice with your technology and equipment.
Make sure everything works. Test the sound. Test your dongle before you leave for the conference and make sure you can project. Run through your slides and make sure everything works. Test links. Make sure you have set up proper viewing permissions in advance. Most conferences will have a few people helping with technology needs, but in all honesty, these folks are often running all over a large convention center, and there are never enough volunteers for this job. You really can’t rely on technology help when you present. It’s best if you can troubleshoot and resolve your own issues if possible.
Bring any special equipment you will need.
It’s probably safe to rely on the conference runners to provide a projector and microphone (if the room is big enough), but make sure you check that projectors and mics will be provided if you need them. If you need a dongle to connect to a VGA cable, make sure you bring it. Make sure it works. Bring a backup dongle if possible, as these cables are particularly fragile, for some reason, and even new ones can break fairly easily. If you have a newer Mac without the Thunderbolt 2 port that connects a dongle to a VGA cable, make sure you bring a dongle that connects to the new USB C ports because no one will have a backup dongle you can borrow. Trust me on this. Bring speakers if you need them, and make sure they work for the size room you are in. If you aren’t sure of the size, it might be worth it to invest in a nice Bose mini-speaker if you present (or anticipate presenting) often. Most conference rooms still don’t seem to be wired for sound. Make sure you bring materials you need. If you are displaying an iPad or other tablet, make sure you have a dongle for a projector; I have never seen an Apple TV or similar mirroring tool at any educational conference I’ve gone to, not even technology conferences. If you want a clicker to switch through slides, bring one. Most education conferences provide very little beyond a room, a projector, and a mic, so if you need anything else at all, you should plan to bring it. If you are not sure what the conference provides, and you haven’t had communication regarding what to bring, don’t hesitate to ask someone if you are at all unsure about what to bring.
Make sure your slide deck is easy to see.
If possible, test it for the person in the back of the room and make sure everything on the slide deck is visible. Avoid using dark backgrounds, which are particularly hard to see on projectors that are not bright. There are some really cool templates with dark backgrounds, but they are just hard to see in a presentation setting. Also, think about the readability of the fonts you use. Make sure they contrast well with your background and are bold, print fonts. Avoid fonts that are difficult to read. Don’t pack your slides with a lot of text. It’s better to break information down into more slides than to put too much on a single slide. Avoid putting information on the bottom of the slide, as sometimes room setups make it difficult to see the bottom of third or so the presentation.
Use a professional-looking design for your slide deck.
Templates are absolutely fine, but make sure you avoid unprofessional looking color schemes and fonts. (Comic Sans, I’m looking at you!) Use backgrounds and images that are eye-catching. There is a lot of great advice out there for design elements. Research best practices for designing presentations.
Avoid relying on conference wifi for any part of your presentation.
While it’s a good idea to make your presentation available online, conference wifi is still (in 2017!) sometimes spotty. You can download Google Slide presentations as PowerPoints, and anything you upload to SlideShare probably started as a PowerPoint, a Keynote, or another presentation tool. Download any videos you will be playing. YouTube is notorious for buffering right when you most need it to play smoothly. While you might have the capability of pairing your laptop or other device with your phone in order to have internet access, you should make sure anything you need to access online is available to use. It’s easy to get flustered when your videos won’t play or your slide deck won’t load, so save yourself some stress and make sure you have a backup plan if the wifi isn’t working well.
Keep an eye on the time.
In many cases, you have a limited amount of time, and if you go over, you may affect other speakers’ ability to share their presentations. Know how much time you have. If you are not sure, ask. Stick to the time you’ve been allotted. When you are practicing your presentation, time yourself. Adjust on the fly when you do interactive activities. Sometimes it’s hard to predict how long activities and parts of your presentation will take. If you consider time well in advance, you will be prepared to make adjustments that don’t compromise the most important things you want to share.
Give people time to talk and reflect if you can.
Sometimes time is really tight. I have learned that I really enjoy sessions when I can think about the material through writing or discussion with other participants. More and more often, conference presentations that do not include elements of interactivity or audience participation or reflection are rejected because participants are asking for opportunities to be involved and to reflect on their learning.
Leave time for questions.
People will want to ask you questions or at least share a few ideas, so make sure you give them a platform and time to do so. Sometimes, participants think of wrinkles or problems that we didn’t, and it can be helpful to brainstorm these issues with them and come up with solutions if you can.
Share your contact information.
I very rarely contact people after attending their presentations, but I have done so sometimes, and it’s so helpful if you prominently display ways to get in touch. I usually share my email, my Twitter handle, and my website link. I think I could count on one hand the number of times people have actually contacted me, but I like to leave that door open because as a participant, I would want that information. I often do follow people on Twitter after particularly enjoying their presentations.
I had weekend duty at my school on Labor Day. For those of you who might teach in other settings, weekend duty is fairly common in boarding schools. When we have students living on campus, making sure their needs are taken care of takes many hands, and the faculty living on campus cannot always meet those needs on their own. We are often given choices about which types of duty we might prefer. Sometimes we are not able to have our first choice. I was lucky, however, and was able to monitor the school library during my four-hour shift. I like working in the library, as it’s quiet, and the only real travel is checking on students who might be working downstairs.
A small group of junior and senior girls came to the library and worked for most of the four hours I was there. As I prepared to close the library and they were packing up, I couldn’t help but overhear their conversation. One girl was finishing up their summer reading text, The Scarlet Letter. She remarked that the book was “horrible,” and that she felt like she had to “translate almost every sentence.” A senior girl remarked, “Wait until you get to Huckleberry Finn.”
I happen to love both of those books. I didn’t read either one until I was in my 20’s, and perhaps I came to them at the right time. I don’t always think we teach books when students are ready for them, when the time is right. On the other hand, I have had some success teaching both of those texts, or at least it seemed from my perspective as if students were engaged. Every single student? Honestly, no, but it’s fairly difficult to achieve 100% from any class. Enough students that I could see value in teaching the texts? Sure.
I don’t necessarily think these texts have no place in high school. I also don’t think we should do entirely away with teaching the whole-class text in favor of all student-selected books. There are a lot of reasons to read, and the whole-class text can be taught successfully. I am curious about the approaches to these two novels, The Scarlet Letter and Huckleberry Finn, in the girls’ classes. These are both hard-working, bright girls who are invested in their education, so I don’t think it’s the girls here. I’m sure if you polled more of our students, mine included, they might have similar stories.
I do independent reading in my classes because students need to make time to read, and they need choices about what they read. They need to learn what they actually like to read, and like anything else, the more you read, the better you are at reading. Having said that, I remain convinced that the whole-class text study also still has a place in English classes.
So what do we do? If we see value in teaching a text, how do we engage the students? What choices do we offer about studying the text?
Stay tuned. I feel a blog series manifesto coming on.
I ran into a blog post, “The Coding of ‘White Trash’ in Academia” on The Establishment (originally published in Auntie Bellum Magazine)—I think a friend must have shared it on Facebook—that really resonated with me. I tweeted out a link, and because I have Twitter and Facebook linked, I also shared it with Facebook friends. One of my friends, Scott O’Neil, who is a doctoral candidate in Renaissance Drama and Literature at the University of Rochester, commented on my post with a link to his first blog post.
What Holly Genovese and Scott O’Neil describe in these two posts is something I have wrestled with myself. I think a lot of women have dealt with “imposter syndrome,” as it has been noted to be especially prevalent in high-achieving women. I can remember being in my honors 9th grade English class and feeling like I was quite literally the dumbest person in the room. I understand now that I wasn’t, but I think it was one of the first times I felt like I didn’t belong somewhere in school. I loved school. I always knew I would be a teacher one day. School was a place I felt safe. Teachers liked me. I won awards for everything from citizenship to academics. I was good at school. Until that honors English class. I should back up and say that my achievement in that class was fine. I just didn’t feel as smart as the other students. I understand now that what I was feeling for the first time was that sense of being an outsider in a place where I had previously thought I belonged. They might not have meant to (or maybe they did), but the other students in my classes sometimes contributed to that feeling.
When I took the SAT, I checked the box to receive mail from colleges, and a few colleges jumped out at me through their thick brochures full of possibilities I had never considered. However, I discovered that cost was a factor, and I would need to settle on a school in my home state so that I wouldn’t have to pay out-of-state tuition. I had started an application to Emerson College in Boston, but I abandoned in despair, realizing it was pointless to finish it and polish that piece of writing they had requested. I didn’t know what to do, and time was running out. I wound up applying to a community college so I could spend a year figuring it out. I knew I wanted to go away to school if I could. My parents hadn’t gone to college, and college counseling at my large public high school was non-existent. I settled on UGA when their College of Education came recruiting at my community college. I was lucky because UGA happens to have a great education school, and their secondary education programs have particularly been singled out for praise.
When it came time to settle on a master’s program, I was equally confused. I knew I didn’t have a lot of time, and I also couldn’t quit work as my family depended on my income. And for years, I wasn’t even sure what I wanted to study. English? Library Science? When technology integration became an important issue, I knew I had found my calling, and I found a program at Virginia Tech. I had to take more classes than my advisor recommended because I couldn’t afford to go to school without student loans, and in order to qualify for loans, I needed to attend at least half time.
I always went to public school, and my college years have been spent at large, public universities. In that respect, I am not a lot different from Holly Genovese or Scott O’Neil, who described what he termed “an undercurrent of class-based assumption at top universities.” There is this notion that certain people don’t really belong, and many assumptions are made about students—graduate students in particular, I think—at these schools. Namely, that they went to elite colleges and had private school education. While such assumptions are certainly made at the college level, I would argue they are also made in the independent school world where I work.
On a few occasions, I have noticed a sort of surprise on the part of colleagues, students, and parents upon the awkward realization that I am a product of public schools and public universities and teaching at a private school. On one occasion, a student of mine told a group of students with whom we were working in Israel that she went to our school because the local public schools were not good. Actually, this statement was not true—the public schools in our North Fulton County, Georgia home were quite good—and she either didn’t know or had forgotten that my own children went to those schools. I felt shamed by my own student.
I would argue that this notion of feeling too “low class” to belong is similar to feelings of loneliness that women in fields dominated by men or that people of color in places dominated by white people feel. However, bundled up inside of it in many cases is the fact that many working class students are white and in some cases also male, so there is a dose of privilege that makes it easier to mask those feelings of inadequacy and also makes it easier to achieve and to “hide” one’s background. Scott describes assumptions that people make about him based on the fact that he is a white man studying at the University of Rochester. People have made assumptions of me as a white woman teaching at a private prep school, too. These assumptions contribute to the feeling of being an imposter, that I don’t belong. I have begun working on fighting these feelings, but if you read anything about imposter syndrome, let’s just say I’m a textbook example.
You know, it’s funny that in America, we say that anyone can do anything if they work hard enough. But we know it’s not exactly true. Our literature reflects it. Just about every high school student reads The Great Gatsby, for instance, and learns that money and race can’t make James Gatz a member of high society. Not really. We used to celebrate Horatio Alger stories and encourage kids to pick themselves up by their bootstraps and work hard. In some ways, it is true that we can work hard and achieve great things, but it can be hard to feel like we deserve to be where we are, and there are ways that society reminds us of where we come from, too. Our backgrounds can be a stumbling block in that we, like other marginalized groups, don’t start out the race in the same place as those privileged folks with private school educations.
I do an activity adapted from Paul Kivel called “Examining Class and Race” when I teach The Great Gatsby. I assign students a character from the novel and ask them to move from the line based on what they know of the character. I choose questions that would work for the characters in the novel. Students are surprised to see that Gatsby is far behind Daisy and Tom and is even behind Nick in terms of his “starting place.” Of course, Myrtle and George are near the back. It displays an interesting visual with regards to class and how class helps some characters and holds others back.
Is this where some of the heartland anger against “liberal elites on the coasts” comes from? Maybe. I am not a sociologist, but it makes some sense to me. I know I felt it all over again upon reading a comment on a post shared by one of my colleagues on Facebook. One of my students, Kaz Grala, just won the NASCAR Truck Series at Daytona. My colleagues and I were all sharing the news on social media. I noticed that someone commented on a colleague’s post in what I believe he felt was a joking way that it must be hard for Kaz to communicate with the NASCAR audience on their level given his educational background. In fact, Kaz and I have discussed this type of code-switching, and I have watched him in interviews. He has it figured out. But man, that remark, not even directed at me—though it felt like it was because I come from that part of the country—really stung. Let’s face it. NASCAR is really popular among people with my background. People like me. And the insinuation that people like me, people with my background, are dumb wasn’t even implied. It was stated outright. No one challenged it, either. It wasn’t my Facebook page, so I left it alone, too.
In many ways I feel like I am straddling two worlds. All anyone who doubted me might need to do to would be to record me talking with my family, particularly my grandmother, who was born to two teenagers in Oklahoma in the middle of the Dust Bowl. She only went to school through the eighth grade and married young herself. I don’t think it’s coincidence that nothing made her prouder than my academic achievements. I was the first person her family to graduate from college. My grandfather went, but he didn’t graduate. Same with my father, though both my parents went to college and graduated after I did. I am only member of our family with a graduate school degree. And is it any wonder I sometimes struggle with feeling like an imposter? One thing I am learning, however, is that I do have a place at the table, even if I sometimes can’t figure out which fork to use.